inner being : ​ค้นหาหนังสือธรรมะ หน้า 53 / 54

The queen replied that she was only washing her face, her hands and her feet, and so was doing nothing wrong. Then she continued, "But, that room is very strange. If anyone went into that room, to one

In this story, a queen falsely accuses her husband of misbehavior after observing a strange phenomenon in a room. Despite her denial, the king believes her explanation. Overcome with guilt for her lie

The Tusita Realm is the fourth celestial realm of the Sense Sphere belonging to the States of Happiness. Every aspect of this celestial realm such as physical appearance, position, sovereignty, sound,

The Tusita Realm is the fourth celestial realm of the Sense Sphere, characterized by its superior qualities compared to the earlier realms. It is notable for being the residence of both confirmed and

Looking up from the Yama Realm, one can see a soothing brightness emanating from the realm. Looking down from the Tusita Realm, one can see the Yama Realm. Looking up from the Tusita Realm, one can al

In the Tusita Realm, one can observe various celestial domains and an immense structure centered around the castle of King Santusita. This realm consists of multiple circular domains, with the first b

There are three main types of celestial castles in this celestial realm: crystal (diamond), silver, and gold. They are arranged around King Saanutisa's castle in a beautiful and orderly fashion. They

This text describes the arrangement and features of celestial castles in the Celestial Realm, centered around King Saanutisa's castle. Castles are of three types - crystal, silver, and gold - arranged

The boy asked where his father was, and when they said, “We do not know,” by tracing his father’s steps, and starting from the next-door neighbour’s house he went by the same road by which his father

In this tale, a boy skillfully traces his father's footsteps to find him. When questioned by the Master, the boy explains how he recognized the steps that led him to his father. The Master reflects on

Besides the usual celestial activities of socializing, visiting the parks and other forms of entertainment, celestial beings of this celestial realm are engaged in the distinguished activities of conv

In the celestial realm, beings engage not only in social activities but also in deep discussions about the Dhamma, aiming to accumulate merit and transcend their defilements. Each celestial castle ref

There is no pregnancy, no birth from the womb, no birth from the egg, and no birth from moisture in this celestial realm. There is only one birth mode, which is ‘Oppapatika’, just like it is in the Ta

In the celestial realm, there is no conventional form of birth. The unique birth method is known as 'Oppapatika'. This realm, like the Tavimsa and Yama Realms, showcases a different physical existence

The Reasons the Tusita Realm is the Center of Knowers As mentioned earlier, the Tusita Realm is extraordinary compared to other celestial realms. What makes it extraordinary is the fact that it is the

The Tusita Realm stands out among celestial realms as the abode of verified Bodhisattas destined to achieve enlightenment as Buddhas in the future. It also houses celestial beings gathering merit to b

ทุกสิ่งจะสำเร็จได้ด้วยใจ ชีวิตมนุษย์ยิ้มให้กับกายใจเป็นบ่าเป็นบ่าเป็นคนคนต้องการมนุษย์มีเป็นจอมบงการจิตเป็นบ่อเกิดแห่งความดีและความชั่วมวล สรรค์อยู่ในร่าง นรออยู่ในใจ หากจะดับไฟรนกอต้องดับที่ใจ คิดดี

เนื้อหาเกี่ยวกับความสำคัญของจิตใจในการสร้างความสุขและความทุกข์ ชี้ให้เห็นว่าชีวิตมนุษย์มีความสุขหรือทุกข์ขึ้นอยู่กับการคิดและการกระทำของตัวเอง ความสุขเกิดจากการเล่นกีฬา การปลูกต้นไม้ และการมีปฏิสัมพัน

Here's the extracted text from the image: **Thai (left side):** ชีวิตก่อนบวช บางคนผ่านโลกภายนอกมา หลายหลาย มักดีดี และ ไม่มี แต่พอมา บวช นั่งสมาธิ ไมรู้เรื่องอะไรมาก่อน นั่งเห็นความสงบ มีความสุข เขาอ

บทความนี้พูดถึงชีวิตก่อนการบวชของบุคคล บางคนมีประสบการณ์ที่หลากหลายทั้งดีและไม่ดี เมื่อได้บวช นั่งสมาธิและเข้าใจถึงความสงบของจิตใจ ทำให้พวกเขาคิดว่าความสุขที่แท้จริงนั้นแตกต่างจากชีวิตที่ผ่านมา หลังจา

การเข้าถึงธรรมะสามารถเข้าถึงได้ด้วยวิธีที่ง่ายที่สุดและสั้นที่สุด คือ ทำนี้ ๆ เบา ๆ สบาย ๆ You can attain Dhamma within by the simplest and shortest way. softly, comfortably and being still.

นี่คือข้อความที่ถูกอ่านจากภาพ: "เรื่องถูกคุณแล้วรู้สึกเสียวนั่นเป็นกันทุกคน ต้องอย่าไปฝึกประสบการณ์ ให้ยอมชนะครั้งหนึ่ง แล้วจะไม่เสียใจตลอดชาติ ให้ทำสิ่ง ๆ ทำนาน ๆ กับทุกประสบการณ์ This happens to e

ข้อความนี้พูดถึงความรู้สึกที่เกิดขึ้นเมื่อเราถูกดึงดูดจากภายในและการให้ค่ากับประสบการณ์ในชีวิต โดยไม่ควรต้านทานมัน ให้อยู่ในสภาวะสงบและยอมรับทุกประสบการณ์อย่างเต็มที่ คุณจะไม่ต้องรู้สึกเสียดายในการใช้

Padakusalamánava-Játaka.1 . "Opatala, by Ganges," etc.—This story the Master dwelling at Jetavana told concerning a certain boy. He was, they say, the son of a householder at Savatti, just seven years

This tale, recounted by the Master at Jetavana, tells of a seven-year-old boy from Savatti who could identify his father's location solely by tracing his footsteps. His father tested this skill by nav

Suppabuddham pabuji Bankruptcy Sada Gotamasavaka Yesam div Ca ratto Ca Niccam Dhammagata Sati. Suppabuddham pabuji simultaneously Sada Gotamasavaka Yesam div Ca ratto Ca Niccam Samhagate Sati. Suppa

This text elaborates on the teachings of Suppabuddham Pabuji, emphasizing the importance of Sati (mindfulness) across various states of being, including in daily life, meditation (Kayagata Sati), and

40 Clear-minded Youths – 4 The Story of a Wood Cutter’s Son Verse 5: Fully alert and ever vigilant are Gotama Buddha’s disciples, who by day and by night are always mindful of the qualities of the

This section narrates how Gotama Buddha’s disciples remain fully alert and vigilant, maintaining mindfulness of the Buddha, Dhamma, and Sangha. Their day and night focus extends to the components of t

56 Clear-minded Youths - 6 The Story of the Disciples of Non-Buddhist Teachers The Buddha then told the boy to tell the non-Buddhist boys to come and have water at the monastery. The parents of th

This passage discusses an encounter where the Buddha encourages non-Buddhist youths to embrace his teachings. Their parents, initially distressed by their disloyalty, are persuaded to send the boys to

Preface....................................................................................................2 1) Great-wealth the Treasurer’s Son..................................................8

This collection delves into various narratives that highlight the contrasts between wealth and virtue, illustrating the life lessons learned from characters such as Great-wealth, Uggasena, and Kukkuta

The monks asked him, "Friend Uggasen, had you no fear as you descended from that pole sixty cubits in height ?" Uggasen replied, "Friends, I have no fear." The monks said to the Teacher, "Reverend sir

In this passage, Uggasen demonstrates a profound state of fearlessness, attributed to having severed all attachments. The monks question his claim, but the Teacher explains that true freedom from fear

Again one day the monks began the following discussion in the Hall of Truth: "Friends, how did it happen that a monk, endowed as was this monk with the faculties requisite for the attainment of arahan

In a Hall of Truth, monks ponder why a capable monk associated with acrobats. The Teacher explains this through an ancient tale where children brought food to a revered elder, wishing to share in the

Now this elder was an arahat, and therefore looked into the future to see whether their earnest wish would be fulfilled. And perceiving that it would be fulfilled, he smiled. The woman noticed the smi

This tale narrates the story of a noble elder who, perceived an earnest wish being fulfilled, smiled, leading to his rebirth as an arahant. The narrative focuses on the implications of past deeds, whe